El Cerro de la Estrella has been a sacred place for thousands of years and shows no signs of losing its status anytime soon.Photo: Carlos Rosado van der Gracht / Yucatán Magazine
The archaeological site of El Cerro de la Estrella in Iztapalapa bears the original Nahuatl name Huizachtepétl, or “the place of spines.” This designation likely came from the abundant cacti and thorny vegetation covering the hill’s slopes.
The ancient complex rests directly atop a hill that rises approximately 750 feet above the surrounding valley floor. Evidence of human settlement and construction on El Cerro de la Estrella dates back to the archaic period, with a likely foundation date as early as 1,000 B.C.E., making it one of the oldest archaeological sites in Mesoamerica.
Beyond their chronological overlap, archaeological evidence links El Cerro de la Estrella to Cuicuilco, the oldest major archaeological site in central Mexico and one of the most ancient and mysterious overall.
Part of the mystery lies in the antiquity of El Cerro de la Estrella and how little we know about the civilizations that occupied the region at the time. Because no written records have been found this far back, it’s impossible to determine which ethnic group they belonged to, or even whether they spoke proto-Nahuatl or another language.

Two curious xoloitzcuintle pups enjoy the outdoors with their owner, much like their ancestors would have.Photo: Carlos Rosado van der Gracht / Yucatán Magazine

The new fire ceremony is documented in the Codex Borbonicus, one of the few Mexica codices that survived the colonial Spanish Inquisition in the New World.Photo: Carlos Rosado van der Gracht / Yucatán Magazine

Painted pottery shards are common across the site, especially away from the core. Don’t take them home, especially abroad, as that can land you in federal jail.Photo: Carlos Rosado van der Gracht / Yucatán Magazine

Like many urban archaeological sites, vandals have painted graffiti on sections of El Cerro de la Estrella.Photo: Carlos Rosado van der Gracht / Yucatán Magazine

At first glance, the ritual platform at El Cerro de la Estrella may look modest, but it’s only the tip of the proverbial iceberg.Photo: Carlos Rosado van der Gracht / Yucatán Magazine

El Cerro de la Estrella is well visited on weekends, especially when the weather is Good, thanks to its wonderful views and opportunities to engage with nature in one of the world’s largest cities.Photo: Carlos Rosado van der Gracht / Yucatán Magazine

View of the upper terrace of the artificial platform of El Cerro de la Estrella from atop the pyramidal structure.Photo: Carlos Rosado van der Gracht / Yucatán Magazine

The area around the temple is full of natural caves, most of which are off-limits.Photo: Carlos Rosado van der Gracht / Yucatán Magazine

Reaching El Cerro de la Estrella is simple via Subway Line 8, plus a 20-minute walk. Since the climb is fairly long, those wishing to conserve energy can take a taxi or rideshare from the station to the base of the hill.Photo: Carlos Rosado van der Gracht / Yucatán Magazine

El Cerro de la Estrella also serves as a de facto nature reserve, home to wildflowers, insects, birds, and tiny mammals.Photo: Carlos Rosado van der Gracht / Yucatán Magazine
Archaeology and History
Early agricultural communities established just over 3000 years ago consisted of relatively small settlements near the base of the hill, using the rich natural resources provided by fresh water sources. Over the following centuries, during the Classic and Postclassic eras, the site expanded into a prominent regional ceremonial center.
El Cerro de la Estrella gained significant political and religious importance under Culhuacán, an influential city-state on the hill’s western slope, before the rise of the Mexica (Aztec) Empire.
The site’s architecture consists of artificial terraces built along the hill’s upper elevations to provide stable foundations. The complex’s primary element is a stone pyramid platform at the summit, built from basaltic rock and local volcanic masonry.
Secondary platforms, plazas, and elite residential quarters surround the principal pyramidal platform and housed priests, rulers, and ritual attendants. Archaeologists have also documented several natural caves across the hillside of El Cerro de la Estrella, which ancient inhabitants converted into sacred shrines and ceremonial chambers dedicated to deities associated with the underworld, water, and earth fertility.
The New Fire Ceremony
Huizachtepétl’s primary historical significance centers on its role as the site of the New Fire Ceremony, known in Nahuatl as Xiuhmolpilli, meaning the binding of the years. In Mesoamerican cosmology, the calendar system operated on a 52-year cycle created by the concurrence of the 260-day ritual calendar and the 365-day solar calendar.
The completion of each 52-year cycle marked a perilous moment when the sun could fail to rise, bringing cosmic darkness and the world’s destruction.

To prevent this catastrophe, Mexica priests gathered at El Cerro de la Estrella summit platform of Huizachtepétl to perform the New Fire Ceremony. As night fell on the final day of the 52-year cycle, citizens extinguished all household hearths and temple fires throughout the Valley of Mexico.
People broke household goods and waited in darkness and silence across the valley. High priests ascended the hill in a formal procession, watching the Pleiades constellation move across the night sky. When the constellation reached the zenith, signaling that the cosmos would continue, priests lit a new flame on the summit platform. Torchbearers then carried the new fire down the hill to rekindle flames in temples, palaces, and homes across the entire region, symbolizing the renewal of time and life.
The final pre-Hispanic New Fire ceremony took place at the top of the Cerro de la Estrella in 1507 AD. Excavations of the summit temple reveal five distinct construction phases, with the final structural enlargement corresponding precisely to the 1507 preparations ordered by Moctezuma II.
A version of the new fire ceremony is practiced yearly across Mesoamerica (including Yucatán), but it is nothing short of an anachronism.
Modern Park and Community Recreation
El Cerro de la Estrella site and surrounding natural terrain are part of a large public park protected as a national park and environmental preservation zone. Covering extensive forested hillside acreage, the park serves as an essential ecological area and recreational destination for the urban population of eastern Mexico City.
Residents of Iztapalapa use the park daily for physical activity and outdoor exercise. Paved roads and dirt paths provide routes for running, jogging, and athletic training at elevated altitudes. Community members also frequently use the hillside trails for hiking, walking, and walking their dogs. Horseback riding is another regular activity on the park grounds, with riders traversing the open fields and wooded dirt paths that cover the hill’s lower and middle sections.
Panoramic Views of the Region
The hill’s summit features the main artificial pyramid platform, which offers visitors an impressive view of the surrounding geography. From the top of this platform, visitors can observe wide expanses of Mexico City, including the residential districts of Iztapalapa, central urban sectors, and neighboring municipalities across the State of Mexico.
The platform’s elevated position offers an unobstructed panoramic view of the Valley of Mexico basin. When weather conditions and air pollution levels allow clear visibility, people at the top can see major natural landmarks on the horizon, including the active volcano Popocatépetl and the neighboring mountain Iztaccíhuatl.
The Easter Vía Crucis Tradition
Beyond its ancient pre-Hispanic heritage, the hill is the setting for one of the world’s largest religious reenactments. For 183 years, since the local community first organized the performance in 1843 after a devastating cholera epidemic, the site has hosted the annual Vía Crucis (stations of the cross) reenactment during Easter.
During Holy Week, the slopes and summit of El Cerro de la Estrella transform into the final staging ground for the Passion of Christ. Hundreds of local actors participate in the dramatic procession through Iztapalapa’s streets, while massive crowds gather along the hillside paths to watch.
The Vía Crucis culminates at the top of the hill, where the final crucifixion scenes are reenacted, continuing a centuries-old tradition of ritual gathering on the mountain.

Senior Editor Carlos Rosado van der Gracht, PhD, is a journalist, photographer, and expedition leader. Born in Mérida, Carlos holds degrees from universities in Mexico, Canada, and Norway. Most recently, he earned a doctorate in Heritage Studies in 2026.



